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The Unnatural Nature of Science — Lewis Wolpert | Harvard University Press

But if we are satisfied with this ignorance and pass over it in silence we are betraying philosophy, not completing its mission, as so many seem to believe. Hawking is not the only scientist to have undermined his otherwise strong claim to being a very smart person by disparaging fields of endeavor other than science. Another example is eminent evolutionary biologist George Gaylord Simpson, referring to the publication of Darwin?

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All attempts to answer that question [? What is man?? The main theme of Hawking? Fine, but for that to imply the death of philosophy, current philosophy would have to be focused on God, which it obviously isn? In fact one active area of modern philosophy is the philosophy of science itself. It is to the credit of the philosophy community that philosophers are taking seriously those scientific values and attempting to clarify them.

I like Laura? It seems to me that science and philosophy are linked in another way, although I don? Are things as they seem to each person, or are some things a certain way no matter what anyone observes, believes, or wishes?

Accepting the latter implies the possibility of investigating those things in a shared enterprise where observations can be repeated by others and explanations are be subjected to public scrutiny and refutation, exactly as is done in science. But assuming things are a certain way independent of human minds also implies that no state of our mind can guarantee that a given belief is true, so the results of the enterprise must be accepted as tentative.

This is also supposed to be a feature of science, although one that some scientists tend to forget in their enthusiasm for their subject. Saturday, September 5, -- PM.

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Those who insists the core of philosophy is linguistic should appreciate how the perennial recurrence of questions that never seem to get resolved has the rather remarkable effect of expanding our language capabilities regarding that issue. If this is how language comes into being it is not facts or varification that drives our interest in it, but the intuition that talking in a context of an effort to bring intense rigor to a subject that defies answers gives us the power to find answers where they can be found. This is why science will always be the weak sister to philosophy, regardless of its otherwise appearing to be the very paradigm of power.

Can the pursuit of wisdom endure amongst us without our loving it? Actually, the most important effect of Darwin was not his evolution theory, but a simple methodological breakthrough that he himself did not recognize and would probably have opposed if others put it to him. This was the rather astonishing revelation that we need to study life as it is lived if we are to understand how it came to be as it is. Sunday, September 6, -- PM. First, I'd like to see any scientist no matter the field try to answer the question of why we need science, without using philosophical thought.

The only honest answer, if Hawking were to remain consistent, is to say "Because it appeals to me". Any answer outside of that, like N. Tysons' answer "Humans need to know the truth", is philosophical in nature. There is no laboratory that can demonstrate the "need" for truth. Maybe I am biased because I am a Christian and I've always had a love for philosophy, but this movement comes across to me as some sort of obscure challenge for scientists to prove their field of thought trumps theology or philosophy.

Wednesday, March 6, -- AM. You lost at the first point: there is no "need" that needs!? You declared your hand in admitting to being a Christian. You therefore? You thus think in terms of 'needs'. All science does is reveal what is at least a credible statement about what is objectively true i. This has reliable, robust practical consequences: human 'needs' in truth mostly desires, preferences, wishes are met be they slaking a profound thirst for knowledge or the mundane non-stick frying pan.

Science can prove itself wrong - and does so repeatedly which ensures its steady refinement and improvement as measured against reality. The serious flaw in philosophy and yes in religious belief is the general lack of a means of 'proving' in the sense of testing, checking, verifying which the principle of refutation assures - as it is deployed through the scientific method.

Tuesday, September 8, -- PM. Hawking is not the first one to say this. I think Nietzsche does somewhere.

Heidegger published a book called The End of Philosophy. But if philosophy is dead, this is a case of cold-blooded murder, not natural causes.


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But the coroner has been bought-off by technocrats or intimidated into silence by the Leo Strauss crowd. The fact is that fundamental issues remain as alive as ever that can only be ignored or deemed either settled or moot as an act of dishonesty or venality. Truth is the only lesson than will set us free. Einstein said that of all the people he would like most to be associated with, it would be the "true searchers", for which there are only a few living at one time. Philosophy needs our help, and it is not money Philosophy Talk!

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The narrative sounds similar. I agree though, I watched a debate with Sam Harris and Laurence Krauss claiming that science has proven morality. They stated that "Monkeys are charitable to each other, and ostracize the greedy chimps. Kant would be rolling in his grave with a moral prescription like that, obviously implying that intent means nothing.

But wait! Sam Harris later on claimed that morality is directly based on intent, he claimed that "Christians are immoral because they're concerned with an end goal, rather than doing good for its own sake. At least, if they do it hasn't been demonstrated by science. Not to mention, how do we measure "good for its own sake", everyone acts according to their desires.

If charity makes you feel good, you'll be drawn to it, if it doesn't, you wont. Wednesday, September 9, -- PM.

The Nature of Science

One day soon is not the same one this one is. If we ignore this we don't know what we mean by one, any one. And this is truth. It's all too easy to get lost in the one. Until you lose it. Hawking came after I put physics behind me. It was Feynman in my day, and he was an entirely different animal. He had a genius for making the most difficult concepts manageable, even fun.

It is, then, a sequence of random events in theory organized outside mathematical order, by a kind of "charmed attractor". But there is no mathematical value it is because each event incorporating it is a perfect anomaly to all other events, and mathematical and logical formulas can only define by extension. Time is divided between extension and moment anomalous to it. This is the mystery science cannot resolve, it can only take some formula of extension as axiomatic of it.

Number doesn't penetrate the hermetic seal between extension and moment, it simply denies it. To any mathematical formula anomaly is void. It has no numerical value. Its value is lexical or semantic, and inhabits the realm of morality, not quantity. This does not mean it is immaterial, it means that quantity is immaterial to its value. If anything, it is more what matter is.

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Measuring Attitudes in Science: What Exactly are we Measuring and Why?

Nothing notable or new. You might find some reassurance about this general topic the first part of your item e. He comes at it from his field of Loop Quantum Gravity a starting point that he makes clear. The 'incoherence' of events, the lack of objective Time in fundamental physics, the emergence of subjective Time at our macroscopic scale and the rest is beautfully argued and presented. Yet another example showing that the most profound insights into 'Life, the Universe and Everything' cannot come from philosophy since our insight stretches so very far beyond what is amenable to un-aided 'introspection' or 'reflection' -the stock in trade tools of the philosopher.

Nothing notable or new" I wouldn't quite say he's "notable", but I think he has some relevance in the modern era. He's the only living thinker with any noteriety I know of that is defending philosophy and theology against the technocratic humanists in a coherent manner. Though, what IS notable to me, while he used to be just another run-of-the-mill free market economist, he shifted his opinion halfway through is career and though certainly still supports free markets, he doesn't prescribe them invariably to all nations and all peoples.

He is one of the very very few economists in history that accepts the fact that cultural preference is more important in determining the function of the economy of a nation rather than some "one size fits all" economic theory. I agree with him whole-heartedly. Personally, I am a free market guy myself and I find it preferable, but I realize that it simply isn't for everyone because we all have different goals. That is what I like most about him.